Saturday, October 10, 2015

Bodily Delight (by Rainer Maria Rilke)

Bodily delight is a sensory experience, 
not any different from pure looking or the pure feeling with , 
which a beautiful fruit fills the tongue;
it is a great, an infinite learning that is given to us, 
a knowledge of the world, the fullness and 
the splendor of all knowledge. 

And it is not our acceptance of it that is bad; 
what is bad is that most people misuse this learning
and squander it and apply it 
as a stimulant on the tired places of their lives 
and as a distraction rather than as a way of 
gathering themselves for their highest moments. 

People have even made eating into something else:
necessity on the one hand, excess on the other; 
have muddied the clarity of this need, 
and all the deep, simple needs in which life renews itself 
have become just as muddy. 

But the individual can make them clear for himself
and live them clearly 
(not the individual who is dependent, but the solitary man). 
He can remember that all beauty in animals and plants
is a silent, enduring form of love and yearning, 
and he can see the animal, as he sees plants, 
patiently and willingly uniting and multiplying and growing, 
not out of physical pleasure, not out of physical pain, 
but bowing to necessities that are greater than pleasure and pain,
and more powerful than will and withstanding. 

If only human beings could more humbly receive
this mystery which the world is filled with, 
even in its smallest Things, could bear it, endure it, 
more solemnly, feel how terribly heavy it is, 
instead of taking it lightly. 

If only they could be more reverent to ward 
their own fruitfulness, which is essentially one, 
whether it is manifested as mental or physical; 
for mental creation too arises from the physical, 
is of one nature with it and only like a softer, 
more enraptured and more eternal repetition of bodily delight.

 "The thought of being a creator, of engendering, of shaping"
is nothing without 
its continuous great confirmation and embodiment in the world, 
nothing without
the thousand-fold assent from Things and animals
 - and our enjoyment of it is so indescribably
beautiful and rich only because it is full of
inherited memories of the engendering and birthing of millions.

In one creative thought a thousand forgotten nights of love
come to life again and fill it with majesty and exaltation.

(C) 1903, Rainer Maria Rilke